1 Chronicles 16:39

Authorized King James Version

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And Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,

Original Language Analysis

וְאֵ֣ת׀ H853
וְאֵ֣ת׀
Strong's: H853
Word #: 1 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
צָד֣וֹק And Zadok H6659
צָד֣וֹק And Zadok
Strong's: H6659
Word #: 2 of 11
tsadok, the name of eight or nine israelites
הַכֹּ֣הֲנִ֔ים the priest H3548
הַכֹּ֣הֲנִ֔ים the priest
Strong's: H3548
Word #: 3 of 11
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְאֶחָיו֙ and his brethren H251
וְאֶחָיו֙ and his brethren
Strong's: H251
Word #: 4 of 11
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
הַכֹּ֣הֲנִ֔ים the priest H3548
הַכֹּ֣הֲנִ֔ים the priest
Strong's: H3548
Word #: 5 of 11
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לִפְנֵ֖י before H6440
לִפְנֵ֖י before
Strong's: H6440
Word #: 6 of 11
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מִשְׁכַּ֣ן the tabernacle H4908
מִשְׁכַּ֣ן the tabernacle
Strong's: H4908
Word #: 7 of 11
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the temple); specifically, the tabernacle (properly, its w
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 8 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
בַּבָּמָ֖ה in the high place H1116
בַּבָּמָ֖ה in the high place
Strong's: H1116
Word #: 9 of 11
an elevation
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 10 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּגִבְעֽוֹן׃ that was at Gibeon H1391
בְּגִבְעֽוֹן׃ that was at Gibeon
Strong's: H1391
Word #: 11 of 11
gibon, a place in palestine

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark arrives in Jerusalem - psalms of thanksgiving. The Hebrew term תּוֹדָה (todah) - thanksgiving is theologically significant here, pointing to Grateful worship as covenant response. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Grateful worship as covenant response. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Eucharist (thanksgiving) in Christ's new covenant.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark arrives in Jerusalem - psalms of thanksgiving occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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